Books! We wants them, yes, precious!

Let me bring to your attention two recent books that belong in the library of every Christian college, Christian school, and Evangelical seminary—and in the personal libraries of many of their professors of English literature and theology–not to mention hordes of their students!  Not to mention yours.

First is Deeper Magic: The Theology behind the Writings of C. S. Lewis (Baltimore: Square Halo Books, 2016).  Diana Glyer says, “Williams has done the impossible: he has written a highly readable overview of C. S. Lewis’s theology.  He draws from the deep well of a lifetime spent studying literature and theology and Lewis.  My understanding has been greatly enriched; yours will be too.  This book is a marvel.”  Lewis was the greatest apologist and one of the most influential Christian thinkers and writers of the Twentieth Century.  Yet until now we have not had a study of Lewis’s theology that was both comprehensive and critical, asking, “What is the theology that lies behind the Narnia books, the Space Trilogy, and the popular apologetics, and what are its strengths and weaknesses as a guide to biblical truth?”  Clearly this book meets a critical need.

Then there is An Encouraging Thought: The Christian Worldview in the Writings of J. R. R. Tolkien (Cambridge, OH: Christian Publishing House, 2018).  Jim Prothero writes, “This book on Tolkien is not only readable, it is profound. The counter-culture movement latched onto to The Fellowship of the Ring more than a decade after its 1954 publication and never let go. The ultimate irony is that many of those young people were looking for alternative world-views to traditional values. And all the while, Professor Tolkien was a devout believer writing stories that reflected precisely traditional Christian beliefs and values. Donald T. Williams explores all the nuances of that irony here with humor and insight.”

Tolkien’s The Lord of the Rings was listed as the book of the century in three separate polls, and remains one of the most popular and beloved books of all time.  And it was built on the biblical worldview of its author, as he himself said, “unconsciously so at first, but consciously in the revision.”  That grounding in the Christian worldview is less obvious and in-your-face than in his friend Lewis’s books, but Williams brings it into clear focus here.  Tolkien’s vision is a lens that lets us see the Gospel as true in the real world too.  Williams is a good guide to why that is true and to what difference it makes.

Donald T. Williams (M.Div., Trinity Evangelical Divinity School, PhD, University of Georgia) is R. A. Forrest Scholar and Professor of English at Toccoa Falls College in the hills of NE Georgia.  The author of eleven books and countless articles, he is a border dweller, camped out on the borders between theology and literature, serious scholarship and pastoral ministry, Narnia and Middle Earth.  These books are most easily ordered from Amazon.

Soli Deo Gloria!

Meditations with C. S. Lewis: Seeing Evil

C. S. Lewis, best known as the author of The Chronicles of Narnia, was also one of the most profound thinkers of twentieth century Christianity.  Along with J. R. R. Tolkien, he has inspired millions of people, include all of the authors at Lantern Hollow Press.  On Sundays we would like to take a moment to offer up a little Lewis for your consideration.


Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive.

God in the Dock

A frightening truth about evil that most of us tend to forget is how difficult it is to recognize it for what it is without the benefit of hindsight.  Very few people, not even Adolf Hitler, have committed evil for its own sake.*  At the time an act is committed, there is something about it that seems somehow “good,” and, as Lewis observes above, the worst evil is often perpetrated specifically because someone believe he or she is doing it all for the sake of someone else.

Here, as much as I love Lewis and Tolkien, I think that when our literary education stops with Narnia and the Lord of the Rings we contribute to the problem.  Both show real evil, but the lines of demarcation between right and wrong are very clearly set.  For instance, I haven’t heard anyone seriously argue that Sauron was simply misunderstood and should have been given a fairer shake.  When we read those books, we all know who the bad guys are, and we are all happy when, as Lewis put it, “they are soundly killed.”  From this and other similar depictions (in movies, for example) we often get the idea that evil is something that should be clearly identifiable as evil.  Worse, we come to think that we must somehow recognize something as evil before it really could be evil.  After all, I could never be duped into supporting something like that!

For what Lewis and Tolkien were trying to create (particularly for Lewis, writing as he was for children) I don’t see this as a criticism of either author.  Narnia is precisely the depiction of evil that I want my daughter (at the ripe old age of 8) to cut her teeth on when she reads a book.  The first step is to understand that evil is very real, and that we must show bravery in the face of it.

I do think that I am making a very explicit criticism of what we as a subculture have become if we go no farther.  In real life, evil is very convincing and we have to be intelligent, critical, and discerning if we don’t want to be taken in by it.  Lewis and Tolkien both depicted this sort of evil in their less familiar works.  Tolkien did so regularly in The Silmarillion, and Lewis was even more detailed and explicit about it in The Space Trilogy (particularly Perelandra).  There is an art to it, and it is a difficult one to master. It is all too easy for an author to simply depict evil as good, and then declare himself/herself profound.** Those who get it right, though, let us see evil as it would like us to see it, but then also help us see beyond the facade to the true monster that lurks behind.  We understand how someone could think it “good” but we see it well enough to reject it anyway.

Literature is one of the best places for developing our ability to analyze and think well about these sorts of of situations before we encounter them in real life.  So, if you haven’t stepped beyond Narnia with Lewis, now is a good time to start.


*Hitler literally believed he was aiding human evolution by purging it of those who were polluting it.  Viewed from that perspective, not only was it justified but, if he had been right, it would have been the “moral” thing to do.

**I find that many adults who read books with “real” depictions of evil are really reading this sort of moral escapist drivel.  In the end, this does far more harm than good by simply blurring the lines between right and wrong without equipping us with the tools we need to see through the haze.

Click here for the entire run of “Meditations with C. S. Lewis” so far.  Interested in more about C. S. Lewis?  Check out Passing Through the Shadowlands–an extended project where I am blogging through his life in letters, essays, and books.