For the longest time, I could not stand to read two particular authors. Any time someone mentioned their names or quoted from them, I would shrug and roll my eyes. These writers are John Milton and C.S. Lewis.
The latter I couldn’t like on principle. I started disliking him in high school when I began reading the Harry Potter series, and a conservative Christian teacher recommended Lewis, not because he was a better writer than Rowling but because his Chronicles of Narnia are allegorical. Lewis wrote about the Christian story, don’t you see this? Later, I became tired of defending my love for children’s fantasy to Christians by using Lewis and Tolkien as the standards of good art that I gave up on these authors altogether. Other Christians have written wonderful works of literature. Why don’t we laud their merits? Writers like Augustine, Dante, Aquinas, Bunyan, Milton—
Oh, wait, Milton is the second guy I can’t stand. But I couldn’t like him on taste. I just never got into Milton. What’s so special about this guy? So, he wrote about the fall of man? Is this another Christian allegory or sermon masquerading as “good literature”? You could imagine my chagrin when I had to read Lewis’s Preface to Paradise Lost in grad school.
Then, I had to teach Milton to my high school students. I almost considered skipping him. But I had already neglected too many others, and my responsibility to these students dictated that I at least expose them to important authors, even if I did not like them.
We had excerpts of Paradise Lost in our textbook. A fellow teacher recommend my students read the selections aloud. I knew they would do better listening than trying to wade through the language, so I turned to YouTube for help.
And I found the greatest version of Paradise Lost ever. This rendition, slightly abridged in some places, was actually a BBC radio broadcast. The show had a main narrator and different actors to represent the characters. Oh, and Ian McDiarmid, the actor who plays the evil Emperor Palpatine in the Star Wars fanchise, voices Satan. Very apt, no? I gained a new-found appreciation for Milton because of the experience. McDiarmid’s Satan was deliciously manipulative and appropriately conjured feelings a contempt and disgust for Milton’s main antagonist. The author’s genius with language also became more apparent as the narrator and actors read his epic with fluidity and clarity. My students also enjoyed the audio and stated they would not have understood the text if they had read it to themselves. I myself look forward to reading to the entire work in the future, if anything but to hear the slippery voice of McDiarmid.
Now, we’re studying The Screwtape Letters, and we are using audio. Joss Ackland is a enticing Screwtape. Most importantly, I have grown in my appreciation for Lewis. There are certainly aspects of Christianity and the war between Heaven and Hell for the souls of men that I have hereto never seen before. Now, I want to read — or listen — more, to add to my List of books works that not only broaden my love for literature but strengthen my faith. And I chuckle at the irony — to gain a new respect for two Christian authors I hated, all I did was listen to the devil.