Lantern Hollow and the Three R’s of Christian Renewal

As I look at the current scene, I see a church in desperate need of three great movements of God:

The School of Athens: The Life of the Mind

·        Renaissance:
A recovery of the life of the mind. An increasingly illiterate generation is harder to reach with a faith founded on the message of a Book; an increasingly illiterate church is incapable of experiencing full-orbed Christianity based on the whole counsel of God.  Electronic inundation keeps us perpetually distracted.  From a cultural (rather than a technical) standpoint, we may well be entering a new Dark Ages.  The original rebirth of learning and culture that we call the Renaissance of the Sixteenth Century started with a recovery of interest in reading classical literature in the original languages using grammatico-historical exegesis to recover its original message to its original audience.  God used that movement with its motto of ad fontes, “back to the sources,” to make the Reformation, the recovery of the pristine Gospel of the New Testament, possible.  If history repeats itself, a new Renaissance just might lead to a new . . .

The Gutenberg Bible facilitated the Reformation of the 16th Century

·        Reformation:
A recovery of sound doctrine.  When the new learning of the Renaissance, the ad fontes tradition, was applied to Scripture, the original documents were enabled to speak again with their own voice.  This led to a recovery of sound doctrine in five areas:  Sola Scriptura, Scripture alone is the only infallible and inerrant authority and final court of appeal; Sola Gratia, salvation is by grace, God’s unmerited favor, alone, apart from works; Sola Fide, salvation is received by the empty hands of faith alone; Solus Christus, Christ alone is the only Mediator between God and men; Soli Deo Gloria, God’s glory alone is the end of salvation and the purpose of all of life.  All these truths are in danger of being lost again.  We therefore need a new Renaissance leading to a new Reformation.   Otherwise, we gorge ourselves on spiritual junk food while the great truths of the faith slip through our fingers.  But if God would grant us Renaissance and Reformation again, they just might lead to . . .

Vibrant Spirituality? African Christians meeting in a church with no roof.


A recovery of vital spirituality. The great error of our generation is to believe that this recovery is possible apart from the first two. Biblically and historically, it is not.  Martin Luther recognized the debt the Reformation owed to the Renaissance:  “Whenever God wants to break forth truth anew out of His Word, he prepares the way by the rise of languages and letters, as if they were John the Baptists.”  And if Christianity is true, then only the faithful preaching of the pure Gospel of the New Testament can give us the genuine spirituality and real Christian lives that Revival is all about.  Salvation is by grace alone through faith alone in Christ alone! Without Renaissance and Reformation, all our zeal for Revival is vanity and striving after wind.  Do not stop praying and working for Revival.  But do start praying and working for the Renaissance and Reformation without which no true revival with lasting impact is possible.

An LHP book. To paraphrase Emperor Palpatine . . . You want this, don’t you?

Lantern Hollow Press pursues the goal of Renaissance as defined above by publishing quality fiction that seen the world through in terms of the Christian world view, along with other materials that support such works and help build the culture that can produce and appreciate them.  If my analysis above is correct, that is a more important endeavor, with greater implications for the advancement of the Kingdom of God, than you might have imagined.

Donald T. Williams, PhD, is R. A. Forrest Scholar at Toccoa Falls College and the author of eight books, including Stars Through the Clouds: The Collected Poetry of Donald T. Williams, Inklings of Reality: Essays toward a Christian Philosophy of Letters, 2nd edition, and Reflections from Plato’s Cave: Essays in Evangelical Philosophy.  To order, go to



2 thoughts on “Lantern Hollow and the Three R’s of Christian Renewal

  1. C.S. Lewis a few times posited there was no Renaissance. I realise these Rs are chosen for simplicity’s sake, but is oversimplification a danger?

    So, let me ask: how specifically are the life of the mind, sound doctrine, and revival to look? Elsewise, we shan’t be able to recognise success in the 3 R’s — and there goes simplicity’s aid.

  2. Lewis did not say that there was no Renaissance, but that it had not occurred in England. It was an iconoclastic way of making a point: the Renaissance came late to England, hardly arriving before the Reformation did, so that its effects were muted compared to Italy. His view of Renaissance Humanism was one of the few places where Lewis was a bit imbalanced. His critique of its artificiality and addiction to Ciceronian Latin was sound, but he did not give sufficient emphasis to other facets of it, such as the Ad Fontes tradition that I mentioned.

    How would these recoveries look? Great question. Short answer: Let’s find out! Long answer: That would take me a book. I try to make a start in INKLINGS OF REALITY, the book that is featured above.

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